Call of the Hungry Dead takes only 10 minutes to cast and requires a hair from the target’s head. The ritual climaxes with the burning of that hair in the flame of a black candle, after which the victim becomes able to hear snatches of conversation from across the Shroud. If the target is not prepared, the voices come as a confusing welter of howls and unearthly demands; he is unable to make out anything intelligible, and may go briefly mad.

Call of the Hungry Dead takes only 10 minutes to cast and requires a hair from the target’s head. The ritual climaxes with the burning of that hair in the flame of a black candle, after which the victim becomes able to hear snatches of conversation from across the Shroud. If the target is not prepared, the voices come as a confusing welter of howls and unearthly demands; he is unable to make out anything intelligible, and may go briefly mad.

Eldritch Beacon takes 15 minutes to cast. The material component is a green candle, the melted wax from which must be collected and molded into a half-inch (1.5 cm) sphere. Whoever carries this sphere, whether in his hand or in a pocket, is highlighted in the Shadowlands with a sickly-glowing green-white aura. All ghostly powers affect this individual with greater ease and severity. The sphere retains its power for one hour per success on the casting roll.

This ritual allows a necromancer to stare into the eyes of a corpse and see reflected there the last thing the dead man witnessed. The vision appears only in the eyes of the cadaver and is visible to no one except the necromancer using Insight. The player rolls as normal as the vampire stares into the target’s eyes for five minutes. The number of successes on the roll determines the clarity of the vision. A botch shows the necromancer his own Final Death, which can provoke a Rötschreck roll

This power cannot be used on the corpses of vampires who have reached Golconda, or on bodies in which both eyes are missing or advanced decomposition has already occurred.

By use of her own blood and the proper rituals, a necromancer can mark a person’s spirit, allowing the vampire to see where her subject is at any time, even after he has died. In this fashion many of the spirithaunted vampires keep tabs on their close kin and their enemies.

The necromancer cuts her skin or otherwise bleeds herself, and then uses the vitae to paint the name of the target on a consecrated stone. If the ritual is successful, she can afterward learn the target’s current whereabouts by dancing around the stone in a trance state until one of the spirits whispers the desired information into her ear. The stone loses its powers on the night of All Saints Day unless the vampire spends a blood point.

The necromancer obtains a piece of a dead body and simmers it in a pot with half a quart (or half a liter) of vampiric vitae. To this stew, the necromancer adds rosemary (for remembrance), basil (the funerary herb), and salt (the alchemic principle of clarification). After bringing the concoction to a full boil, the necromancer eats it.

If the roll to activate this ritual is successful, the character discovers whether the subject of the grisly rite became a wraith or Spectre after death, or if indeed she became either. Unfortunately, this information can be learned only about the person from whose body the “stew meat” was taken.

The blood component is spent progressively through the ritual: If the Necromancer takes the blood from another Kindred, she doesn’t become partially bound from drinking it, nor does she add a point to her blood pool. Similarly, if she uses her own blood, her pool decreases by a point but does not increase when she consumes the soup.

Necromantic vampires without the Eat Food Merit can’t keep the soup down, but can still use the ritual and gain the information.

This ritual allows the necromancer to use an obsidian mirror to see as ghosts do. By gazing into the mirror’s ebony depths, the vampire may discover an object’s flaws, assess the general health of mortals, or even read a being’s aura.

At the start of the ritual, the Kindred decides which of the ritual’s two aspects she will use — she may not use both at the same time. With Lifesight, the necromancer may read auras as if she had the level two Auspex power Aura Perception. Deathsight, on the other hand, grants the necromancer the ability to see ghosts and the Shadowlands. It also shows the stain of oblivion on the living, as per Eyes of the Dead (p. 174). At the Storyteller’s discretion, the Kindred may make a similar study of an inanimate object’s flaws and how to repair them, if that object has a strong link to either life- or death-energies (such as a murderer’s knife or a window box used to grow healing herbs).

To perform the ritual, the necromancer grasps an obsidian mirror that has had its edge sharpened so that it cuts the flesh of whoever takes hold of it. As the vitae flows onto the mirror’s surface, it allows the mirror’s reflective power to bridge the worlds of the living and the dead, much as it allows the necromancer herself to do. The player then rolls to activate the ritual as normal. If successful, the Necromancer may view the world as a ghost does via the reflective surface of the mirror, for one scene. On a botch, the vampire may well invoke the ire of the spirits upon whom she calls.

The Hand of Glory is a mummified hand used by the necromancer to anesthetize a home’s residents and, thereby, allow him free rein to do what he will in the residence. To create one, the necromancer wraps the severed hand of a condemned murderer in a shroud, draws it tight to squeeze out any remaining blood, and preserves the hand in an earthenware jar with salt, saltpeter, and long peppers. After a fortnight, the vampire removes the hand and dries it in an oven with vervain and fern. At the end of this process, if the roll to activate the ritual garners any successes, the creation is viable.

To use the Hand of Glory, the vampire first coats the fingertips of the mummified hand with a flammable substance derived from the fat of a hanged man and sets the fingers alight. The necromancer then recites the phrase, “Let all those who are asleep be asleep, and let those who are awake be awake.” All mortals within a household who are affected fall into a deep sleep and cannot be roused (the hand has no effect on supernatural creatures). For each unaffected occupant of a home, one finger of the hand will refuse to light. Botches may result in all of the fingers being lit but no one in the home being asleep. The hand may be extinguished at any time by the necromancer who created it. Anyone else wishing to douse the hand must use milk to do so — nothing else works. Once made, the Hand of Glory may be reused indefinitely. Effects last for one scene.

To cast this ritual, the necromancer needs an eye from a corpse whose absent soul became a ghost or Spectre. The eye is ritually prepared in a process involving incense, the new moon, and a period of midnight chanting. The chanting climaxes when the necromancer removes one of her own eyes and replaces it with the one from the corpse (fresher is better). Kindred healing takes over at that point, sealing the eye within the socket.

If the ritual succeeds, the Necromancer permanently gains the Shroudsight ability. This ability is always active and does not require a roll.

Furthermore, if it was a Spectre’s corpse, the vampire can hear the vague murmuring of any Spectres in the area. This ability isn’t very precise; rather than mind reading, it’s more like trying to overhear a low-voiced conversation in the next room. With a Perception + Occult roll, the Necromancer can glean a very vague impression of what nearby Spectres are up to. Botching this roll may well earn the necromancer a new derangement (at the Storyteller’s discretion), as the whispers creep into the caster’s subconscious.

This ritual has some major drawbacks, the first being that its proper result is hideously ugly. Unless the vampire wears sunglasses or finds some other way to conceal her eye, her Appearance is reduced by one dot.

Also, dead or rotted tissue is not the best for normal perception. Any mundane visual Perception rolls are at +1 difficulty (possibly more if the corpse had bad eyesight in life). On the other hand, since the eye offers a window into a different soul than the necromancer, it offers some protection against powers requiring eye contact. These Disciplines are used against the deadeyed necromancer at +1 difficulty.

Most importantly, however, the ghost whose body was desecrated knows it, and very likely hates it. The ghost can find the necromancer possessing his eye anywhere, and all ghostly powers used against the necromancer by that particular ghost are at –1 difficulty.

Used primarily to facilitate conversations with the recently departed, though also applied as a method of psychological torture, Puppet prepares a subject (willing or unwilling) as a suitable receptacle for ghostly possession. Over the course of one hour, the necromancer smears grave soil across the subject’s eyes, lips, and forehead. For the remainder of the night, any wraith attempting to take control of the subject gains two automatic successes. The ritual’s effects remain even if the soil is washed off.

This ritual cannot be cast by itself, but only in conjunction with another Necromantic ritual, or with the heavily ritualized use of a Necromantic path. The action of the ritual is this: Two or more Kindred necromancers restrain a mortal vessel and inflict incisions in the shape of blasphemous symbols (typically subverted Egyptian hieroglyphs or Aztec symbols). They then drink from these injuries. Each participating Necromancer must make his own cut and drink from no other cut. Thereafter, the Necromantic power the Kindred seek to employ gains the benefit of all the participants’ knowledge. This ritual makes it possible for Necromancers to create truly fearsome feats of death magic.

The player rolls to activate this ritual as normal. If the roll succeeds, the Kindred who have participated in the ritual may work together on the path or ritual the Ritual of Pochtli is intended to assist, and players share successes. Note that the primary application of Necromancy requires its own roll, and that successes (and failures) garnered by the group are pooled. All Kindred participating in the ritual must know the Ritual of Pochtli as well as the ritual or path power the group seeks to enact.

The downside of this power is that a single player’s botch negates the successes of the entire group, resulting in a horrific failure for all the ritual workers.

The necromancer ceremonially “kills” a mortal, laying him out on a pallet and putting pennies on his eyes. The mortal’s soul journeys to the Underworld, which he perceives, initially at least, as a way-station. The mortal can interact with the souls of the dead and travel elsewhere in the Underworld, while also retaining the power to speak to the vampire and describe what he’s experiencing. While in the Underworld, however, the subject’s soul cannot affect the environment. Although he may talk to other spirits, he may not physically interact with them or their surroundings — he is a “ghost among ghosts,” as it were. Minions may voluntarily undergo the ritual to assist necromancers, or the vampire may use Two Centimes to terrify unwilling victims.